ICS BiblioSelect: Hagiography

AASS – Société des Bollandistes, Acta Sanctorum quotquot toto orbe coluntur, 68 vols. Brussels, 1643-1940; rep. 1965.

AB – Analecta Bollandiana (Brussels, 1882- ).

François Halkin, Analecta Bollandiana. Inventaire hagiographiques des tomes 1-100 (1882-1982) (Brussels, 1983).

Amore, Agostino. I martiri di Roma (Spicilegium Pontificii Athenaei Antoniani 18). Rome: Antonianum, 1975.

Barnes, Timothy D. Early Christian Hagiography and Roman History. Tübingen: Mohr Siebeck, 2010.

Bastiaensen, Antoon A. R, et al. Atti e passioni dei martiri. Milan: Fondazione Lorenzo Valla-A. Mondadori, 1987.

BiblSanct – Bibliotheca Sanctorum, ed. Iosepho Vizzini et al., 12 vols. and index. Rome, 1961-70; Supplement, 1987.

Bitton-Ashkelony, B.  Encountering the Sacred: the Debate on Christian Pilgrimage in Late Antiquity. Berkeley: University of California Press, 2005.  

Bockmuehl, Markus. ““Peter’s Death in Rome? Back to Front and Upside Down,” in Scottish Journal of Theology 60/1 (2007): 1-23.

Brown, Peter. “Enjoying the Saints in Late Antiquity.” Early Medieval Europe 9 (2001): 1-24.

Brown, Peter.  The Cult of the Saints. Chicago: University of Chicago Press, 1981.

Carletti, Carlo.  “’Scrivere I santi’: Epigrafia del pellegrinaggio a Roma nei secoli vii-ix.” In Roma fra oriente e occidente, Settimane di studio del centro italiano di studi sull’alto medioevo 49. Spoleto: Centro italiano di studi sull'alto Medioevo, 2002, 323-62.

Carletti, Carlo “Magna-Roma-Magnus-Petrus: l’inno a Roma di Achilleo, vescovo di Spoleto,” in Umbria Cristiana: dalla diffusione del culto al culto dei santi. Spoleto: Centro italiano di studi sull'alto medioevo, 2001, 141-56.

Clark, E. “Claims on the Bones of Saint Stephen. The Partisans of Melania and Eudocia,” ChHist 51/2 (1982): 141-56.

Cooper, Kate. “The Roman Martyrs and the Politics of Memory,” in Early Medieval Europe 9/3 (2000): 271-365.

Cooper, Kate. “The Martyr, the Matron, and the Bishop: the Matron Lucina and the Politics of Martyr Cult in Fifth- and Sixth-century Rome.“ Early Medieval Europe 8/3 (1999): 297-317.

Delehaye, Hippolyte. Mélanges d’ hagiographie grecque et latine. Brussels: Société des bollandistes, 1966.

Delehaye, Hippolyte.  Les origins du culte des martyrs. Bruxelles, Société des bollandistes, 1933.

Dal Santo, Matthew. “Text, Image and the ‘Visionary Body’ in Early Byzantine Hagiography: Incubation and the Rise of the Christian Image Cult.” JLA 4/1 (2011): 31-54.

Ditchfield, Simon. “Thinking with the Saints: Sanctity and Society in the Early Modern World,” Critical Inquiry 35 (2009): 552-84.

Ditchfield, Simon. “Reading Rome as a Sacred Landscape, ca. 1586-1635.” In W. Coster and A. Spicer eds., Sacred Space in Early Modern Europe. Cambridge: Cambridge University Press, 2005, 167-92.

Ditchfield, Simon. Liturgy, Sanctity, and History in Tridentine Italy: Pietro Maria Campi and the Preservation of the Particular. Cambridge: Cambridge University Press, 1995.

Ditchfield, Simon. “Martyrs on the Move: Relics as Vindicators of Local Diversity in the Tridentine Church.” Studies in Church History 30 (1993), 283-94.

Duchesne, Louis, Cyrille Vogel, eds. Le Liber Pontificalis. Paris: E. Thorin, 1886-1892, 1957.

Eastman, David L. The Ancient Martyrdom Accounts of Peter and Paul. Writings from the Greco-Roman World 39. Atlanta: SBL Press, 2015.

Erbes, Carl. “Petrus nicht in Rom, sondern in Jerusalem gestorben.” ZKG 22 (1901): 1-47, 161-231.

Frank, Giorgia. The Memory of the Eyes: Pilgrims to Living Saints in Christian Late Antiquity, Transformation of the Classical Heritage, 30. Berkeley: University of California Press, 2000.

Geertmann, Hermann. “Documenti, redattori e la formazione del testo del Liber Pontificalis,” in Il Liber Pontificalis e la storia materiale, Atti del Colloquio Internazionale (Roma, 21-22 febbraio 2002), Hermann Geertmann, ed., in Mededelingen van het Nederlands Instituut te Rome – Papers of the Netherlands Institute in Rome 60-61 (2001-2002), Assen, 2003, pp. 267-284.

Guazzelli, Giuseppe Antonio.  “Cesare Baronio and the Roman Catholic Vision of the Early Church.” In Katherine van Liere, Simon Ditchfield, and Howard Louthan, eds, Sacred History: Uses of the Christian Past in the Renaissance World. New York: Oxford University Press, 2012, 52-71.

Halbwachs, Maurice. La topographie légendaire des Évangiles en Terre Sainte. Étude de mémoire collective. Paris: Presses universitaires de France, 1941.

Kitzler, Petr.  From ‘Passio Perpetuae’ to ‘Acta Perpetuae’: Recontextualizing a Martyr Story in the Literature of the Early Church, Arbeiten zur Kirchengeschichte, 127. Berlin-Boston: De Gruyter, 2015.

Mandouze, André, André Vauchez, et al., ed. Histoire des saints et de la sainteté chrétienne, 11 vols. Paris: Édition le livre, 1986-90.

Näf, Beat. “Paulinus von Nola und Rom.” In Studia Patristica, vol. 33 (1997), Louvain: Peeters, 448-53.

Orselli, A. M.  “Santi e città: santi e demoni urbani tra tardoantico e alto medioevo.” In Santi e demoni nell'alto medioevo occidentale (secoli V-XI), 7-13 aprile 1988.  Spoleto: Centro italiano di studi sull'alto Medioevo, 1989, 783-835.

Orselli, A. M. L'idea e il culto del santo patrono cittadino nella letteratura latina Cristiana. Bologna: Zanichelli, 1965.

Scorza Barcellona, Francesco. “Le origini,” in Storia della santità nel cristianesimo occidentale, Anna Benvenuti, Sofia Boesch Gajano, Simon Ditchfield, Roberto Rusconi, Francesco Scorza Barcellona, and Gabriella Zarri, eds. Rome: Viella, 2005, pp. 61-75.

Saxer, Victor.  “Il culto degli apostoli Pietro e Paolo dalle origini all’epoca carolingia.” In A. Donati, ed., Pietro e Paolo. La storia, il culto, la memoria nei primi secoli. Rome, 2000, 73-84.

Saxer, Victor. Atti dei martiri dei primi tre secoli. Padova: Edizioni Messaggero, 1984.

Saxer, Victor. Morts, martyrs, reliques en Afrique chrétienne aux premiers siecles. Les temoignages de Tertullien, Cyprien et Augustien à la lumière de l’archéologie africain (Théologie historique 55). Paris: Éd. Beauchesne, 1980.

Smith, Kyle. Constantine and the Captive Christians of Persia: Martyrdom and Religious Identity in Late Antiquity. Transformation of the classical heritage, 57. Oakland: University of California Press, 2016.

Thacker, Alan. “The Origin and Development of Rome’s intramural cults: a context for the cult of Sant’Agnese in Agone,” MEFRA 126/1 (2014): 137-146.

Thacker, Alan.  “Patrons of Rome: the Cult of Sts Peter and Paul at Court and in the City in the Fourth and Fifth Centuries,” in Early Modern Europe 20/4 (2012): 380-406.

Thacker, Alan. "Rome of the Martyrs: Saints, Cults and Relics, Fourth to Seventh Centuries." In Éamonn Ó Carragáin and Carol Neuman de Vegvar eds., Roma felix: Formation and Reflections of Medieval Rome. Aldershot, England; Burlington, VT: Ashgate, 2007, 13-50.

Thacker, Alan.  “Martyr Cult Within the Walls: Saints and Relics in the Roman tituli of the Fourth to Seventh Centuries.” In A. Minnis and J. Roberts, eds., Text, Image, Interpretation.  Turnhout: Brepols.2007, 31-70. 

Thacker, Alan. “Loca sanctorum: The Significance of Place in the Study of the Saints,” in Alan Thacker and Richard Sharpe, eds., Local Saints and Local Churches in the Early Medieval West. Oxford: Oxford University Press, 2002, 1-43.

Thacker, Alan. “In Search of Saints: The English Church and the Cult of Roman Apostles and Martyrs in the Seventh and Eighth Centuries.” In Julia M. H. Smith, ed., Early Medieval Rome and the Christian West: Essays in Honour of Donald A. Bullough. Leiden: Brill, 2000, 247-78.

Thümmel, Hans Georg. Die Memorien für Petrus und Paulus in Rom: Die archäologischen Denkmähler und die literarischen Tradition. Arbeiten zur Kirchengeschichte 76. Berlin: De Gruyter, 1999.

Yasin, Ann Marie. Saints and Church Spaces in the Late Antique Mediterranean: Architecture, Cult, and Community. New York: Cambridge University Press, 2009.

Zwierlein, Otto. Petrus und Paulus in Jerusalem und Rom. Vom Neuen Testament zu den apokryphen Apostelakten. Berlin/Boston, 2013.

Zwierlein, Otto. Petrus in Rom. Die literarischen Zeugnisse. Mit einer kritischen Edition der Martyren des Petrus und Paulus auf neuer handschriftlicher Grundlage. Berlin/New York, 2009.